Holier Than Thou: Repetitive Songs Versus Wordy Hymns

Churches often fight over music styles. Which is best: experiential worship focused on personalized and often repetitive songs, or cognitively centered worship centered on content rich new and time-tested hymns? Who wins? Who is right and who is wrong?

I have dealt with this struggle first hand. From growing up in a Mennonite church that struggled to accept instruments in worship, to leading worship in multi-stylistic churches, the arguments remain generally the same.

Here are the common objections I have heard to simpler, shorter, more personal and experiential worship songs (Breathe; Everlasting God; Come, Now Is the Time to Worship; etc.):

  • They are light on theology and heavy on feelings.
  • They are repetitious (7-11 songs, meaning 7 words repeated 11 times).
  • They have not “stood the test of time.”
  • They are heavy on clichés and devoid of literary excellence.

Here are the common objections I hear to more cognitive and content rich hymns (Great Is Thy Faithfulness; Immortal, Invisible; Praise to the Lord, the Almighty; etc.):

  • They stay in the head and never reach the heart.
  • They are too “wordy.”
  • The language is outdated and inaccessible.
  • The style of music is outdated.

When talking about these subjects I find it helpful to step back and take in the larger view.

What kind of music is mentioned in the Bible, and does God give us any directions about what to sing? What songs have actually stood the test of time, and are the worship arguments of today mirrored anywhere in history?

God, the Bible, and Music

The Bible mentions all types of instruments and voices, short and long songs, theological and personal songs, songs for every mood and event in life, and repetitive and content rich songs.

The first music mentioned in the Bible is instrumental. Jubal was a maker of flutes and stringed instruments, Genesis says.

David and other leaders wrote the largest book in the Bible, the Psalms. This book has both the shortest (Psalm 117) and the longest chapter in the Bible (Psalm 119) and both are profound. The tone of the music ranges from wildly celebrative to subdued, depressed, and raging. Some of the language is lofty and theological, even prophetic. Other psalms are intensely personal prayers. Some psalms contain regular refrains every other line or so.

In the New Testament Paul encourages us to sing psalms, hymns and spiritual songs, making melody in our hearts to the Lord. The word for “hymn” actually denotes music accompanied by stringed instruments. Psalms obviously came from the book of the Bible of the same name, and spiritual songs probably were Scripture songs.

Revelation is full of worship, but most of it is extremely repetitive. The elders and the flying beasts around the throne say one or two phrases over and over throughout eternity without stopping. The great multitude sings a song with a very short text.

Music and the Litmus Test of Time

The mass texts and A Mighty Fortress are great examples of ancient, time-tested music. These pieces of music are heavy in content and theology and have strong, crafted shapes and melodies.

The Hallelujah Chorus is a classic, yet it has very few words repeated many, many times. The theology is simple, ad the text is based on the worship scenes in Revelation.

Great Is Thy Faithfulness and How Great Thou Art have been around less than two centuries, but they are staples of worship because of the beauty and transcendence of their language.

Many more hymns, however, have been lost to time. Isaac Watts wrote 750 hymns; comparatively very few of them are in use today. Jan Pieterszoon Sweelinck set every Psalm to music in elegant, complex choral settings hundreds of years ago.

New music has always been suspect. Many renounced the revivalist music that came out in the late 1800s because it was too experiential and light on theology. Yet these hymns brought us many of the testimony hymns we know today, such as Higher Ground and All the Way My Savior Leads Me.

Making Sense of It All

Perhaps you know where I am heading with this conversation. My feelings on the matter can be summed up in this sentence:

Just as the wide diversity of the people whom God has called to be his own demonstrates the rich and varied love of the Savior, so the span of musical styles from pre-Classical to the newest pop song reveals his profound message.

God is no respecter of persons or styles. If a style bothers you, I challenge you to find something positive about that style. If God is able to use you and me, he can definitely use any style of music he chooses.

What style of music is most challenging for you, and why? What positive aspect can you discover in that style?

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Fearless Living

At the beginning of Advent we sing carols of petition and preparation such as O Come, O Come, Emmanuel, and Come, Thou Long-Expected Jesus.  These carols echo Isaiah’s prophecy of the Messiah’s coming in Isaiah 7:14 where the Lord says, “The virgin will be with child and will give birth to a son, and will call him Immanuel.”

Taken by Spencer Jarvis at the Orsett Showground, Essex.

Taken by Spencer Jarvis at the Orsett Showground, Essex.

In Luke 1 Zechariah, the father of John the Baptist, also prophesies of the coming of the Messiah:  “The rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”  O Come, O Come, Emmanuel turns this prophecy into a prayer: “Disperse the gloomy clouds of night and death’s dark shadows put to flight.”

Just before those words in Luke 1, however, Zechariah says, ”The Lord . . has raised up a horn of salvation . . to rescue us from the hand of our enemies, and to enable us to serve him without fear in holiness and righteousness before him all our days.”

Jesus came not only to rescue us but also to enable us to serve God without fear.

Do you struggle with fear?

I have often given in to fear.

At my core I love to please people.  In relationships my default setting is to do what I need to do to make certain everything is ok.  In reality this default setting can become one of fear.

If I am feeling insecure I become fearful of what others think of me.  I make assumptions about what people are thinking.  Then I adjust my behavior to suit what I think they might be thinking.

Sound confusing?  That’s because it is.  Fear complicates life and obscures reality.

Christ came to give the gift of a simple life without fear, just one of his many gifts to us.

Where in your life do you tend to act in fear?  How can you rely more on God in that area of your life?